Processions
All coordinated movement of worship leaders are processions.
Processions happen to the church and to the world and to parts of the church. A
general rule is that processions happen in order from individuals with the
least specific duties in the worship to those with the most specific duties in
the worship. Below is a general outline for an opening and closing procession.
Individuals in [brackets] are less normative.
[Verger]
[Thurifer]
Crucifer
Torch Torch
[Streamers]
[Choir Banner]
[Choir Verger]
[Choir]
[Parish Banner(s)]
[Streamers]
[Second Thurifer]
[Second Crucifer]
[Second Verger]
[Visiting, Vested, but non-assisting
Laity (ordinands)]
[Visiting, Vested, but non-assisting Deacons]
[Visiting, Vested, but non-assisting
Priest]
[Lay Minister(s)]
[Lay Eucharistic Minister(s)]
[Lay Preacher]
[Gospel Bearer (subdeacon)]
[Deacon]
[Subdeacon (alt.)] Celebrant [Deacon
(alt.)]
[Visiting, Vested, but non-assisting
Bishop(s)]
[Bishop’s Chaplain]
[Bishop]
[Third Verger]
Generally any procession in the church follows that pattern
with whatever people necessary for the function that is occurring at the
arrival of that group. The above allows for a full pomp and circumstance
ceremony. Vergers are basically brought in when traffic control is necessary
but should be as invisible as possible.
The three main exceptions are Gospel processions, Baptismal
Processions, and Funeral Processions.
Gospel processions from the altar flow out normally:
[Verger] [Thurifer] [Crucifer] [Torches] [Gospel Bearer] Deacon/Priest. BUT
return with the Gospel Book at the front of the procession, generally in
reverse order.
In Baptismal Processions baptismal candidates, families, and
sponsors follow the rest of the procession.
When a procession is occurring with the remains at the end
of the funeral from the church to the graveside/hearse or from the hearse to the
graveside the following order is followed: Presiding Minister, Remains,
[Crucifer], [Torches], immediate relations, [Assisting Ministers], [Choir],
Mourners.
Marriage processions are a matter for another day.
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